A Little Lower than God

A Little Lower than God! Part 7: Deepest Heaven, Deepest You

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Each of us is a kind of sovereign lord and, like all rulers, we have a territory we rule over. That territory is the inner space where we step back from the world to make decisions, imagine and create. Not even God himself trespasses there. As previously mentioned, he waits for us to invite him in. Having such authority is part of what it means to be created in God’s image.
We are, however, only an image of God, not God himself. As the picture projected onto a screen needs light in order to be seen, so we are only clearly the image of God when we invite the Light into this sacred inner space. When we do, our innermost being becomes the Holy of Holies, that place where God dwelt in Israel’s tabernacle in the wilderness.
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In Hebrews 9:19-28 the writer speaks of this tabernacle being a picture of heaven and then makes a most curious assertion–heaven itself needs to be purified! How can this be? I thought heaven by definition was pure. Whatever the mystery contained in all this, one thing is certain, there is a direct relationship between our deepest, truest nature and the heavenly realm. For our inner being to be cleansed, heaven needs to be cleansed. So Hebrews speaks virtually interchangeably of both heaven and the hearts of believers being sprinkled with the blood of Christ. c.f. Hebrews 10:22
So then, when we have invited Christ into our inner sanctuary, our hearts become a beachhead, part of God’s sovereign kingdom upon earth. We are called to protect this holy territory and to extend it out into the world by letting his love reign in our lives–family, work, community etc. The heavenly kingdom comes as God’s will is done on earth as it is in heaven.

 

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Desire and the Spirit-Led Life (Excerpt from WHISPERS THAT DELIGHT)

Excerpt from WHISPERS THAT DELIGHT–Copyright © 2008 Andrew T. Hawkins

Passion must at times animate our prayer and if we do not get our hearts’ longings into our prayer closet, our devotional life is finished. Fenelon claims that to pray is to desire. Without it, he says, we do not really pray, but merely go through mental exercises.  We will dabble at prayer and find it tedious if we never drill down to the desire level of our soul. When our prayer life deals in the currency of desire, our inner being begins to vibrate with expectancy. In the forum of prayer we cultivate spiritual longing and if we have tuned in to our innate, God-given desire, we may now look to him to satisfy it.

Meditating upon the Bible’s message about the believer’s relationship to the mysterious third Person of the Trinity encourages pure spiritual desire. At a gut level we all ache intensely to connect with the deep from whence we were drawn. By nature we long for supernatural contact. We crave an infilling of the divine. Rather than dampen this spark, God pours gasoline on it with an astounding promise. Actually, scripture talks about it, not as “a” promise, but “the” promise (Luke 24:49; Acts 1:4 NKJ), the supreme gift of God to humanity. He claims he will fill us with his own essence, the Holy Spirit, the Christ of God. . . .

Jesus painted a compelling picture of the Spirit-endued individual. The thought of being “free as the wind” has always exercised a powerful pull on the human imagination and he said those born of the Spirit have entered into that kind of liberty (John 3:8). Jesus illustrates this freedom when he walks on the water and thereby teaches us that the Spirit-graced life raises us above many of our human struggles. Mark notes a fascinating, somewhat comical detail in his account when he says that as the disciples strained at the oars against a contrary wind, Jesus walked toward their boat and “intended to pass them by”(Mark 6:47-52).

The Greek word translated straining is a strong word, most often translated torment. It sometimes describes the pain of a woman in childbirth. With the disciples near the breaking point, Jesus strolls by them on the water. We know he would not show off, so what could his motive possibly be? The fact that in Matthew’s account of the incident he invited Peter to join him on the water and then rebuked him for a lack of faith when Peter started to sink, suggests that an easier way of living is available to all who believe. We often strive and strain when simple, child-like trust would instantly relieve our burdens and lift us to a higher realm and a more carefree life. Of course, we will have opposition from negative forces, whether human or spiritual, as well as from our own selfish nature, but as we learn to overcome these opponents, the Spirit-led life becomes easy.