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A Little Lower than God! Part 4: The Door to Your True Self

In this series we have been examining one of the most fundamental things that makes us human, the ability to step back into our own inner world and make decisions free from external pressures. This amazing power remains intact despite the most extreme pressures as we see in the life of the Anabaptist, Mattheus Mair, who was martyred in Baden, Germany on July 27, 1592. After six days of imprisonment, during which the priests tried in vain to convert him, he was drowned. Three or four times the executioner pulled him out of the water to ask him whether he would recant, but he refused as long as he could speak.

Mattheus Mair’ ability to make his own choices in the face of unimaginable fear and suffering illustrates how no one can take this freedom from us. On the other hand we sometimes find ourselves feeling like we’re not free to make even very small decisions (Rom. 7:15-25). We decide not to gossip or eat another chocolate bar and then go right ahead and do it anyway. How can this be?

No one can take our God-given freedom from us, but we can give it away as we saw last time in the life of Samson. There must be some secret whereby we go from being a spiritual weakling to a Mattheus Mair superhero of faith. Scripture pictures the strong human self as an ancient city protected from enemies by impregnable walls. It says that if we relinquish control over ourselves, we become weak and vulnerable like a city without walls. It is God who gives spiritual strength, but clearly, we have a role to play. We must build the walls and we too decide to whom we open the gates.

God designs this inner city to have the kind of power we see in the life of Mattheus Mair if, and only if, there are two residents in it–ourselves and God. We see this throughout the New Testament, for example, in the concept of the indwelling Spirit, the One who lives inside us. And here too, we retain control. Jesus graciously waits for us to open the door and invite him in. William Holman Hunt made a famous painting to illustrate Jesus’ statement that he was standing at the door of our hearts knocking. Hunt was asked if he hadn’t made a mistake because there is no handle on the outside of the door. Hunt said, no, that was deliberate. Jesus waits for us to open to him from the inside.

And just as Jesus doesn’t break down the door to get in, neither does he dominate us once inside. He doesn’t drive. His voice is not harsh and insistent like that of the enemy. When we make room for God in this sacred space, there is room! There is time–to think, to reflect, to decide what we really want.

Furthermore, contrary to the view of some, God is NOT always there to tell us what to do. Some Christians instinctively resist opening up their inner real estate to God because they seem to have a master-puppet conception of our relationship with God. If we were ever to be truly in tune with God, they imagine, we would just be obeying one command after another. His unceasing demands would crowd out our inner space completely. There would be no room to reflect and make decisions. Life would be one long oppressive succession of duties. In other words, we somehow believe that if we make room for God, there will be no room at all!

Some Christian teaching has perpetuated this unappealing view of the human being with what has been dubbed worm theology– “I’m so bad God must just want me for a boot-licking lackey. I’m so useless all I can do is take orders.” You remember that was exactly what the Prodigal Son thought after he’d taken his father’s money and blown it living a wild life with prostitutes and other disreputable people. All he could conceive was that the father might want him back as a slave. However, his father would hear none of it and immediately restored him to sonship. The love of his father heart overwhelmed any feelings of disappointment. He “had to celebrate and rejoice” because his lost son was found.

It is this image of God as father that really allows things to become clear. No matter how good he may be, no one is drawn to an overbearing father who smothers them at every turn with his demands. God has created in us the powerful desire to make up our own minds, to be able to create, not just take orders. When God created the animals, he didn’t tell Adam what to name them. Rather God brought them to Adam to see what he would name them! When we invite Jesus in, rather than simply tell us what to do all the time, he comes alongside us and makes suggestions, “Wouldn’t the relationship with your wife go a lot better if you held your tongue in situations like this?” When we ask him what he thinks we should do, he might throw it back on us, “What do you think you should do?” He appeals to our higher self. He trusts us more than we trust ourselves.

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.Gal. 5:1

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The Magnificent Mystery of Us

A couple of years ago I awoke in the middle of the  night and, for some inexplicable reason, found myself pondering the story of Cinderella. As I did, I felt a distinct impression, “That’s you.”

As when God speaks, it created delight in me.

The glass slipper speaks of a beautiful realm that Cinderella  was made for, a world that contrasted vividly with the shabby one of forced servitude that she had to inhabit . Each one of us is a prince or princess created to fit perfectly–fit into a world of royalty much more magnificent and mystical than what we have imagined.

 

In short, we are God-like–the wonderful mystery that Christians almost never take seriously. The church has been very efficient at pointing out how fallen we are, but tends to never get much past that. We have sinned, no question, but we are being made good again, “redeemed!” When we actually see what the Bible means by that term, we  thrill with the mystery of it!

Think about it, what does it mean to be “one spirit with” God (1Co 6:17) or to “partake of the divine nature (2Pe 1:4)? What does it mean to be created in the very image of God (Gen 1:27)?  Jesus didn’t shy away from this truth. Indeed, he astounded his hearers when he referenced a verse in the Psalms  which calls human beings ‘gods.’ Just to make sure they got the point, he reminded them that the scripture cannot be made void (Joh 10:35). Thus he expected his followers to live up to this high calling by being perfect–just like their Heavenly Father (Mat 5:44).

Can this really be true? How, in any meaningful sense, are we actually like God? It’s not in our intellect. As someone has noted, compared to God, we’re all developmentally delayed. It’s not in our power. We live in a frail body destined for the grave. The one area where we can enter into the divine is that of goodness. It’s by love, even for our enemies, that we show ourselves to be children of God. The littlest kindnesses, even simply greeting people we don’t know, demonstrate perfection like that of our Father in heaven. (Mat. 5:43-48).

It’s time we throw off the cloak of negativity and self-condemnation in order to embrace the whole truth. The good news is NOT that we’re selfish and sinful. Rather it is that we were created to be like God and that he has come down to restore his image in us once again through the Gospel. So great was God’s desire for us to fit into his royal kingdom, he didn’t just put outward garments on us like the fairy godmother did for Cinderella. No, he placed his very essence in our innermost being, the promised Holy Spirit, the Christ of God!  Now you can go out and do something good!

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Molly’s Mystical Smile

Molly's Mystical Smile

Henri Nouwen writes, “For Christian leadership to be truly fruitful in the future, a movement from the moral to the mystical is required.” This is true of everyone, not just leaders. By moral he means the human attempt to do the right thing on one’s own. While such an effort may evoke our admiration, eventually it saps the joy of the one who trudges on in this solitary way.

On the other hand, by mystical Nouwen means the experience of intimacy with God such that  we make our choices together in conversation with Him. Rather than the drudgery of mere moralism, we derive an energy from being connected to something larger and wiser than ourselves. When we touch the mystical, however, we find that, low and behold, it is moral. Goodness is divine. When the light penetrates, we may revel in love.

And the moral-mystical is all around us. For example, I often saw it when my five month old granddaughter, Molly, smiled at me. The pure goodness and innocence of her smile captivated me. There was something ancient about it. As I gazed at her, suddenly she would beam at me–as though she recognized me from long ago. As though we had some long lost primordial connection. An eternal flame gently burned in her smile or rather, her smile released its warmth from some inner depth–and it kindled the light of a smile in me.

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An Everyday Wonder!

Recently we were driving Highway 21, the road that skirts the eastern shoreline of Lake Huron. As we drove along, we passed dozens and dozens of wind turbines.

The questions of whether these things produce energy efficiently or  destroy the beauty of the countryside, as many contend, didn’t occupy my mental landscape. I’ll leave such considerations to the experts and to those who must live with them. No, it was not the controversy they’ve created, but their wonder that caught my imagination–the mystery that when you simply rotate copper coils in a magnetic field, out comes electricity–magic extraordinaire!

Copper coil rotating in magnetic field produces electricity

Everyday is filled with magic and to encounter it would be to live in wonder and be primed for worship!

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Leadership

Average people have a way of accomplishing extraordinary things for teachers and leaders who are patient enough to wait until ability becomes apparent.  . . The best motivators are always on the lookout for hidden capacities.

From “Bringing Out the Best in People” by Alan Loy McGinnis

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Seeing Love First

It’s not so much that we have to love people as that we need to observe how Jesus loves them. I know we’re supposed to love, but what happens when you don’t? Is there a love switch I can just throw? Of course I must make a choice to love and that’s important, but it still takes more. It takes grace and I become “graced” through interaction with Jesus in prayer.
One of the most important things we can see in prayer is how God loves others especially the people we have a hard time with. In our mind’s eye we can see Jesus looking with love on the person. As we allow ourselves to feel his love for them, and ask him to help us to love them too, the mystery can happen. Our hearts can be warmed and changed.

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A Surprising Thought about Fruitfulness

“It is very interesting: fruits are always the result of vulnerability.” A child is conceived when two people are vulnerable with each other in their intimacy. Or the experience of peace and reconciliation can come when people are very honest and compassionate with one another, when they are vulnerable and open about their own needs and weaknessess . . .” Henri Nouwen